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Bioethical Decisions and Today's Christian:
Finding Your Way Through The Morass of Today's Overwhelming Medical Ethical Dilemmas

13-Lesson Overview by Robert E. Cranston, M.D. Neurologist & Bioethicist

(Click here for permission to reproduce this material free of charge.)          

 


Chapter Ten: Advance Directives

Betty Youngerman collapsed in the aisle of Country Market Grocery Store, clutching her chest and gasping for air. The Emergency Medical System was activated and in less than four minutes the EMTs arrived on the scene. No family was readily available, and as Betty did not have a Medic Alert bracelet stating "No Code" or "Do Not Resuscitate" they immediately began Cardio-Pulmonary Resuscitation (CPR), and began the rapid transit into Garland Medical Center, continuing resuscitative efforts en route.

At Garland, while continuing resuscitation, they rifled through Betty's purse to find any mention of family or personal physician. Six phone calls later they found Sylvia, Betty's daughter, supervising the girls at the Second Avenue Brownie Troop meeting. When they explained everything to Sylvia, she was shocked. Hadn't her mother sent in those papers they had been discussing for two weeks? With her early Alzheimer's disease and her leukemia they had decided as a family that in the event of an acute cardiac failure no CPR or Defibrillation was to be performed. Sylvia told the nurse to stop the Code Blue.

By the time that Sylvia got to the Emergency Department, they had straightened up the room and removed some of the unnecessary equipment. But as Sylvia talked with Dr. Poulter she learned that the entire Code had gone on for a total of thirty minutes, and that her mother had received a series of eight defibrillations. Her ribs had been cracked in the process. "What a pity," thought Sylvia. "Her mother could have gone peacefully, but because they never sent that paperwork back in to the hospital she had to go through all of this."

Emilio Bandera had been estranged from his wife for six years, though they continued to live in the same Ohio town. Since Cynthia had left him and moved in with another man, Emilio had made some major changes in his own life as well.

Engaged to Kathy Gomez, they were planning to marry as soon as he could get the divorce processed. Now here he was in St. Elizabeth's Surgical Intensive Care Unit after nearly killing himself when he fell off his roof while cleaning his gutters.

Important decisions needed to be made about how aggressive the surgical team should be, whether they should proceed with surgery, and if, in the event of a failed surgery, Emilio wished his organs to be donated to those in need. As the social worker gathered all the information and discussed it with the intensivists, an awkward realization dawned on them all.

Under the law, Cynthia had all the legal say about these important decisions. If she chose to consult the grown children or Kathy she could, but legally she was not compelled to consider their wishes. As the divorce had not been finalized, and the will had never been changed, Cynthia would be the sole heir to all of Emilio's property if he died, but if he lived she would likely receive very little in the divorce settlement. After all, she had deserted Emilio, and there were no longer minor children to consider.

While everyone realized the obvious conflict of interest, legally the precedent was clear. Dr. Jenkins sat down with Cynthia and began reviewing treatment options.
Bobby Jo Montgomery's wishes were quite clear, or so they seemed. In the event of a cardio-respiratory arrest he did not wish to be resuscitated. He had witnessed his father linger in a coma for three months and vowed that that would never happen to him. So he was not intubated, CPR was not performed and he died.
So he got what he wanted? Not really. Bobby Jo had imagined a specific scenario and locked himself into specific actions based on his suppositions.

The real story was that he had completed the Living Will within two weeks of his father's death, and then had never thought about the document again. In the meantime he finished school, landed a great job, married, had three children, and on this fateful afternoon was eating a hamburger that he had just grilled at his twins' eighth birthday party. A large piece of burger lodged in Bobby Jo's airway. Within less than a minute he was wheezing and gasping for air. His neighbor threw him in his car and raced to the local hospital, calling ahead on his cell phone. As they arrived, a nurse with a wheel chair met them at the door and scurried him back into the treatment room. A series of Heimlich maneuvers failed to dislodge the meat, and Bobby Jo was turning dark blue. Dr. Jensen called for a crash cart, a tracheotomy cut-down kit and an endo-tracheal tube. He was ripping open the cut-down tracheotomy kit, and was just about to start the tracheotomy to insert the tube when the nursing assistant came rushing into the room.

Waving his chart frantically, she shouted: "Did you know that he signed a Living Will? He specifically says: Do Not Resuscitate, Do Not Intubate."

Dr. Jensen froze with his hand halfway to Bobby Jo. Now what? Should he do his best to save Bobby Jo, and possibly be sued for assault and battery, or should he respect his wishes and hope for the best?

The term "Advance Directive" may refer to several different types of documents. The two most widely used are the Living Will (LW) and the Durable Power of Attorney for Health Care (DPAHC). A third scenario, where no specific wishes are delineated, and where no person is denoted as the decision-maker, is accounted for in many states by a surrogate law in some form. In Illinois this is called the Health Care Surrogate Act (HCSA).

Through the Living Will, which is legal in most states, people may decide and document in advance exactly what types of medical therapies and interventions they will allow the medical team to do on their behalf. An obvious advantage of this is that if they strongly do not wish certain procedures, such as intubation or defibrillation, to be performed, they can exclude these treatments in advance. One of the largest disadvantages of LW is that it is impossible to predict all the variables that may come to play in a complex decision at some point in the future. The closer to one's death that the LW is written, the closer it will approximate the patient's true wishes, but even this is not always true. Another problem with LWs, moreover, is that in most states the LW does not take effect until a determination of terminal illness or persistent vegetative state is made. Because of some of these problems, many find the DPAHC a more suitable document.

DPAHC documents specify in advance the person or persons who will be authorized to make health care decisions for the patient in the event of patient non-competence. Thus, the determination of imminent death or Persistent Vegetative State is not necessary. Some persons include the DPAHC as a separate part of the same document that specifies the LW. Thus, a person could say in the event of imminent death the LW is to take effect, but in the event that the patient is not able to make decisions due to acute injury or non-competence the DPAHC will be in effect. Many Christians find the DPAHC to be more reasonable, but it requires that the patient speak clearly and at length with the designated decision-maker regarding their wishes.

Where both the LW and DPAHC have not been written, surrogate laws take effect. Depending on the state the exact priority list may differ, but each statute states who has decisional authority. Usually this is prioritized:

1) spouse
2) children who have reached majority
3) parents
4) other relatives, and finally
5) close friends.

The person who is deciding for the patient is called a proxy, agent or surrogate. The proxy is supposed to make decisions for the patient based first on "Substituted judgment", meaning "I believe that this is what the patient would have chosen."

When this is not discernible, the decision should be based on "Best interests", meaning "I believe that this is in the best interest of this patient given these facts."
An underlying assumption in all of the above discussion is that patient autonomy is very important, and should be given first place in authority for deciding difficult questions.

What does the Bible say about principles that apply to Advance Directives? Let's look and see.


Scripture and Discussion Questions

Ecclesiastes 4:10-12
Mark 12:28-31
Proverbs 13:16a, 20
Proverbs 15:22
Proverbs 19:21
Proverbs 22:3
Proverbs 3:5,6

1) Ecclesiastes 4:10-12 discusses the benefit of facing life as part of a team. Does this concept have any application in a discussion of Advanced Directives?


2) Mark 12:28-31 and Matthew 22:34-40 tell us that the greatest commandment is to love God, and the second great commandment is to love others. How does this fit in with a discussion of autonomy? Can you think of other scriptures that emphasize autonomy? What is communitarianism?


3) Proverbs 13:16a tells of the importance of making decisions from a base of knowledge. Does this pose a challenge to you as you think about Advanced Directives? Do you really know what your options are in end-of-life decision making?


4) Proverbs 15:22 talks about "many advisers" helping plans to succeed. In the case of Advanced Directives might this suggest any particular phrases you should include if you decide on a Durable Power of Attorney for Health Care?


5) Given Proverbs 19:21, do we really have any obligation to think about Advance Directives, or should we leave it all up to God? (Who decides if we do not?)


6) Proverbs 22:3 discusses the need to plan ahead. But if we know that it is all in God's hands anyway, why should we bother planning ahead? What is our responsibility?


7) Proverbs 3:5,6 remind us that God is to be the focus of our lives. Realizing this, and remembering the Mark and Matthew references, above, how would this affect our decision-making process?


8) Is it immoral to take one's viable kidneys, corneas and heart to the grave when these might prevent pain and suffering for others? Conversely, would it be immoral to not share your no longer needed body parts with others when you die?


9) "Conflict of Interest" is an important consideration in many ethical decisions. The Bible tells us that we are to "avoid the very appearance of evil". Yet, our lives are filled with relative conflicts of interest. How do we decide when a conflict of interest is legitimate?


10) The Bobby Jo Montgomery vignette offers a springboard for discussion. How specifically have the members of your class discussed their wishes with their family members?

 

Comments

1) Some families who have poor or no insurance coverage may receive very large bills for all the activities that occur within the last hour of a loved one's life. Ambulance costs, Emergency Department fees, medications, respiratory therapy, doctors' fees, and radiology charges can add up quickly. If the patient has definitely decided that they do not want this type of treatment they need to makes this obvious to their family, and to any Emergency Medical System personnel who might be involved. A Medic Alert ™ bracelet is a simple way to do this.


2) Due to our infinite ability to deny our mortality, we may not update our wills as frequently as we should. Remind your class to consider this.


3) Sometimes the Living Will creates more problems than it solves since it cannot accurately predict the questions that will arise. The DPAHC is a superior document. If one then wishes to spell out a few particular preferences this still allows the person designated as Power of Attorney appropriate latitude.


4) In addition to "Substituted Judgment" and "Bests interests of the patient", another guideline sometimes used is "What would a reasonable person who had all the available information want to do in this situation?" This is not quite as specific as "Substituted Judgment" and provides an additional parameter to the concept of "Best interest of the patient".


5) Autonomy is the framework for this whole discussion, but the constraints of the futility discussion apply as well. If the LW or DPAHC requests futile measure be undertaken the medical team has no obligation to perform these measures.


6) The Bio Basics booklet referenced for this lesson is really quite brief. Reading this in advance of the lesson might prove very valuable.


7) In the second vignette, when the doctors realized that Cynthia had an obvious conflict of interest, their hands were not really tied. They could have consulted their hospital attorney, sought a judicial ruling, or referred the case to their hospital Ethics Committee. In most hospitals almost anyone, including nursing, family, physicians or even janitorial staff can contact the Ethics Committee and request a consultation.


PRAYER REQUESTS: As you close today's lesson together, pray that God will help you begin to think about your end-of-life decision making, and give you wisdom as you discuss some of these issues with your parents, spouse, children or close friends.

For Further Reading:

Gary P. Stewart, William R. Cutrer, Timothy J. Demy, Donal P. O'Mathuna, Paige Cunningham, John Kilner and Linda Bevington, Basic Questions on End of Life Decisions-How Do We Know What's Right? (Grand Rapid, Michigan: Kregel Publications, 1998). This brief booklet is part of the Bio Basics Series sold through The Center for Bioethics and Human Dignity. It is authored by true Christian authorities, but can be read by most people in less than two hours.

Franklin E. Payne, Jr., M. D., Biblical Healing for Modern Medicine (Augusta, Georgia: Covenant Books, 1993), pages 101-102. Dr. Payne offers some alternative views on living wills and durable powers of attorney.

Note: Case Study #3 from Breathtaking Decisions, uses a case from Bette-Jane Crigger, ed., Cases in Bioethics, 2d ed., (New York, New York: St. Martin's Press, 1993) which in some ways is parallel to the Bobby Jo Montgomery vignette. Breathtaking Decisions is a weekend seminar sponsored by Center for Bioethics and Human Dignity, of Bannockburn, Illinois. If your community is interested in sponsoring or co-sponsoring such a weekend event, please contact Dr. John Kilner-see lesson thirteen, for further information.

A. A. Howsepian, MD, 'Are Advance Directives an Advance?' in Ethics and Medicine--An International Christian Perspective on Bioethics 14:2 (1998) p. 34-41. Dr. Howsepian is not sure that they are. Read why in this well-researched, comprehensive look at Advance Directives.

William F. May, Testing the Medical Covenant, (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1996). Dr. May, on pages 31 and 32 raises concern that even when Advance Directives are appropriately executed, they are often, unfortunately, not followed.

Charles Junkerman, M.D., and David Schiedermayer, M.D., Practical Ethics for Students, Interns, and Residents-A Short Reference Manual, 2d ed., (Frederick, Maryland: University Publishing Group, 1998). Offers a concise overview of living wills, durable powers of attorney for health care, and non-statutory forms. The book compares and contrasts these documents.

CONTENTS

About the Author

Introduction

Chapter One
What is Bioethics?

Chapter Two
Why Do Bioethics?

Chapter Three
Abortion, and Our Response

Chapter Four
Infertility and Assisted Reproduction

Chapter Five
Genetics Dilemmas

Chapter Six
Quality of Life vs. Sanctity of Life

Chapter Seven
The Christian Response to AIDS

Chapter Eight
Brain Death, Organ Transplants, and NHBODP

Chapter Nine
Futility of Care

Chapter Ten
Advance Directives

Chapter Eleven
Euthanasia and Physician Assisted Suicide

Chapter Twelve
Rationing of Care

Chapter Thirteen
What is a Christian to Do?

Glossary

Pre- and Post-Test

Permission