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The 60-Second Guide to Free Methodism

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The Free Methodist Church - Currently
What's a
FREE Methodist?

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Our Mission Statement

Our Purpose

Our Challenge

Our Community Culture

Our Vision

Our Profile of a Healthy Church
(Expected Outcomes)

Our Core Values

Our Strategic Priority

Our Leadership Initiatives

Our
Non-negotiables

 

Introduction: Purpose And Character

  • The Free Methodist Church is best understood within the framework of the biblical concept of the church, the perspective provided by its historical heritage, and its commitment to the needs of man.

C. The Needs of Persons

Free Methodists are committed to the task of understanding the most important needs of persons, institutions, and varying cultures so that it may minister meaningfully and redemptively to them. In the high priestly prayer of Jesus Christ, He called upon believers to live in this world actively and intelligently in order that the world might be led both to "know" and to "believe."


Free Methodists are aware of the demonic forces in the world which debase men, pervert the good, and lead men and institutions to ruin. They attempt to help men by restoring personal meaning in a time of depersonalizing developments.


Free Methodists openly rebuke anything in law, persons, or institutions which violates the dignity of persons created in the image of God. They are committed to taking advantage of opportunities where as individuals, local churches, conferences, and denomination they can minister healing and redemptive helpfulness in the world.

D. Distinctive Principles

Free Methodists seek to express the concept of the church of Jesus Christ, their historical perspective, and the needs of persons in specific principles and commitments.


Free Methodists today seek to continue the mission of first-century Christianity which was recovered by John Wesley and the early Methodists who declared they existed "to raise up a holy people."
Free Methodists are a fellowship of Christians in earnest to get to heaven and committed to working in the world for the salvation of all men. They place their commitment to Christ and His church above all others. They keep themselves free from alliances which would compete for their highest loyalty and from all which would encumber and compromise their effective witness to the Trinitarian faith and man's dependence upon the grace of God. The Christian denies himself, takes up his cross daily, and follows Jesus. He conforms to all the will of God as made known in His Word, and believes the conditions of salvation are the same now as they were in the days of the apostles.


In doctrine, Free Methodists' beliefs are the standard beliefs of evangelical, Arminian Protestantism, with distinctive emphasis on the scriptural teaching of entire sanctification as held by John Wesley.
In experience, Free Methodists stress the reality of an inner cleansing and power that attests the doctrine of entire sanctification, both in the inward consciousness of the believer and in his outward life.
Their worship is characterized by simplicity and freedom of the Spirit, untrammeled by elaborate ritual.


Free Methodists maintain a life of daily devotion to Christ that springs from inward holiness and separates the Christian from the world, even while he/she lives in the world. They believe the best way to keep worldliness from invading the church is for the church to invade the world with redemptive purpose.


They practice a complete consecration of every power and possession to the service of God and man. They believe so strongly in the mission of the church that they are committed to responsible stewardship in finance. Therefore they do not need to resort to commercial efforts to support the cause of Christ.


Free Methodists recognize that God gives spiritual gifts of service and leadership to both men and women. Since male and female are both created in the image of God, that image is most fully reflected when both women and men work in concert at all levels of the church. Therefore, all positions in the church are accessible to any whom God has called.


Free Methodists sense a special obligation to preach the gospel to the poor. The provisions of the gospel are for all. The "glad tidings" must be proclaimed to every individual of the human race. God sends the true light to illuminate and melt every heart. Jesus set the example. Of His ministry it was reported, "The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them." This preaching to the poor was the crowning proof that He was the one who should come. In this respect the church must follow in the footsteps of Jesus.
Free Methodists are committed to the New Testament ideals of simplicity and modesty as a style of life. They wish to call attention, not to themselves, but to their Lord.


These distinctives of the Free Methodist Church from its origin are still living issues. In every era and every land these distinctives are the witnesses of the church, needing utterance clear and strong that they may be heard and heeded amidst the world's confusing and misleading voices.